Twenty-twenty.

We need individual stories. Without individuals we see only numbers: a thousand dead, a hundred thousand dead, 'casualties may rise to a million'. With individual stories, the statistics become people — but even that is a lie, for the people continue to suffer in numbers that themselves are numbing and meaningless. Look, see the child's swollen, swollen belly, and the flies that crawl at the corners of his eyes, his skeletal limbs: will it make it easier for you to know his name, his age, his dreams, his fears? To see him from the inside? And if it does, are we not doing a disservice to his sister, who lies in the searing dust beside him, a distorted, distended caricature of a human child. And there, if we feel for them, are they now more important to us than a thousand other children touched by the same famine, a thousand other young lives who will soon be food for the flies' own myriad squirming children?

We draw our lines around these moments of pain, and remain upon our islands, and they cannot hurt us. They are covered with a smooth, safe, nacreous layer to let them slip, pearl-like, from our souls without real pain.

Fiction allows us to slide into these other heads, these other places, and look out through other eyes. And then in the tale we stop before we die, or we die vicariously and unharmed, and in the world beyond the tale we turn the page or close the book, and we resume our lives.

A life, which is, like any other, unlike any other.

"Life is very unpopular here."

The most horrible hypocrisy or the most terrifying hypocrisy or the most tragic hypocrisy at the center of life, I think, which no one dares mention, is that human beings don't like life. Bertrand Russell skirted that, and many psychoanalysts have too, in talking about people lusting for death. But I think that at least half the people alive, and maybe nine-tenths of them, really do not like this ordeal at all. They pretend to like it some, to smile at strangers, and to get up each morning in order to survive, in order to somehow get through it. But life is, for most people, a very terrible ordeal. They would just as soon end it at any time. And I think that is more of a problem really than greed or machismo or anything like that. You know, you talk about the dark side of life: that's really it. Most people don't want to be alive. They're too embarrassed, they're disgraced, they're frightened. I think that's the fundamental thing that's going on. Those of you with your devotion to peace and all that are actually facing people perhaps as brave and determined and resourceful and thoughtful as you are on some level. And what they really want to do is to have the whole thing turned off like a light switch.

(...)

When I'm engaged in any action I have to take into consideration that many of the people on either side of me don't care what happens next. I am mistrustful of most people as custodians Of life and so I'm pessimistic on that account. I think that there are not many people who want life to go on. And I'm just a bearer of bad tidings really. You know, I just got born myself and this is what I found on this particular planet. But life is very unpopular here, and maybe it will be different on the next one. 

(...)

It seems to me the whole world is living like Alcoholics Anonymous now, which is one day at a time, and it seems to me that President Carter is living that way too. Every night when he goes to bed he cackles, "By God, we made it through another day! Everybody said I was a lousy President, and here we've survived another day. That's not bad." We are living day by day by day now, but there seems to be very little restraint in the world. What an alcoholic does every day is not take a drink, and only not take a drink for a day. But I see no real restraint with regard to warlike actions. If we were truly interested in surviving, and having sobriety, each day we would congratulate ourselves not for merely having gotten through another day but for making it without a warlike gesture. But there is no such restraint. More weapons are manufactured every day and more arguments are gladly entered into and more enormous, dangerous lies are told, so there is no restraint. It would be truly wonderful if we could live as alcoholics do, to be unwarlike for just another day. We don't. We're totally warlike, and sooner or later something's going to go wrong. The book I'm working on now is about a kid, he's grown now, grown and in his 40s and his father was a gun nut. It was a house with dozens of guns in it. At the age of 11 this kid was playing with one of his father's guns, which he wasn't supposed to do, put a cartridge into a 30-06 rifle and fired out a goddamn attic window and killed a housewife, you know, eighteen blocks away, just drilled her right between the eyes. And this has colored his whole life, and made his reputation. And of course this weapon should not have existed. He was brought into a planet where this terribly unstable device existed, and all he had to do was sneeze near it. I mean, it wanted to be fired; it was built to be fired. It had no other purpose than to be fired and the existence of such an unstable device within the reach of any sort of human being is intolerable. 

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